Kashf Ul Asrar Imam Khomeini In Urdu !!link!! -
Kashf al-Asrar (Unveiling of Secrets) is an influential religious and political treatise written by Imam Khomeini
Historical Context: Why Was Kashf ul Asrar Written?
To understand the urgency of Kashf ul Asrar, one must step back to the early 1940s in Iran. Reza Shah Pahlavi had launched a brutal campaign of forced modernization and Westernization. He banned the hijab, attacked the ulama (religious scholars), and turned the shrine cities of Qom and Mashhad into symbols of "backwardness."
کتاب کے اہم موضوعات
"کشف الاسرار" صرف ایک ردِ اعتراض نہیں، بلکہ سیاسی اسلام کی ایک مدلل دستاویز ہے۔ اس کے مندرجات کا خلاصہ درج ذیل ہے: Kashf Ul Asrar Imam Khomeini In Urdu
Law and Hadith: Discusses the importance of Islamic law (Sharia) as a comprehensive system for social and political life. Significance in Modern Politics
Imamah: Provides proofs for the concept of Imamate through Quranic verses and Hadiths, including the "Hadith of the Two Weighty Things". Kashf al-Asrar (Unveiling of Secrets) is an influential
Kashf-ul-Asrar (Unveiling of Secrets), written by Imam Khomeini in 1943, serves as his first major public political and theological statement. It is primarily a point-by-point refutation of a modernist pamphlet titled The Thousand-Year Secrets (Asrar-i Hazarsala) by Ali Akbar Hakamizada, which had criticized traditional Shia beliefs as superstitious. Key Themes and Content
B. The Necessity and Evolution of Islamic Jurisprudence (Fiqh)
Kasravi had argued that Fiqh (Islamic law) was outdated and should be discarded. Imam Khomeini responds by explaining the dynamic nature of Ijtihad (independent legal reasoning). He explains how Islamic law has the built-in capacity to address modern socio-economic and political issues. He elevates the status of the Mujtahid (Islamic jurist) from a mere ritualistic priest to a vigilant guardian of society. He banned the hijab, attacked the ulama (religious
Thirty-five years later, in 1978, the same arguments—the rejection of western puppetry, the necessity of Islamic governance, and the leadership of the Faqih—were shouted by millions in the streets of Tehran.
For the Urdu-speaking community in Pakistan, India, and across the diaspora, translations of this work have been vital for religious education. Translation and Availability